![]() ![]() Në këtë kontekst, derimëtani faqja Erasmus ka sjellë në gjuhën shqipe mëse 320 artikuj studimorë të përkthyer nga burimet më prestigjioze akademike botërore. E gjithë kjo synon ta mbruajë lexuesin me një kuptim tri dimensional të diskursit fetar, si dhe të vlerës dhe impaktit të tij në historinë e njerëzimit, sidomos sa i përket raportit me modernitetin. Po ashtu, qasja akademike e faqes është e ngritur edhe mbi një element krahasimor ku tema të përbashkëta të feve analizohen përbri njëra tjetrës duke nxjerrë në pah ndërthurjet dhe dallimet midis tyre. Theksi mbi shkencat sociale synon që të krijojë një tablo sa më të thellë dhe më të gjerë të feve duke ndërlidhur temat teologjike me impaktin dhe mënyrën se si ato janë manifestuar në historinë, civilizimet dhe shoqëritë njerëzore. ![]() Një gjë e tillë do të bëjë të mundur sqarimin e shumë keqkuptimeve mbizotëruese në shoqëri në lidhje me fetë, si dhe do të kontribuojë në ngritjen e nje diskursi analitik mbi religjionet mbështetur mbi një bazë solide akademike. Synimi ynë është ngritja e nivelit të artikulimit të diskursit fetar në Shqipëri dhe pajisja e lexuesit me një kornizë konceptuale analitike të nevojshme për të mundësuar një rrokje dhe vlerësim sa më të saktë të pasurisë së mendimit teologjik dhe kuptimit sa më të mirë të temave dhe prespektivave kyçe fetare.ĭuke pasur parasysh kontekstin fetar shqiptar faqja fokusohet tek Islami dhe Krishterimi. Kjo faqe është pjesë Qendrës për Studime Fetare “Erasmus” dhe i dedikohet fushës së studimeve teologjike, aspekteve të shkencave sociale që ndërthuren me fenë, si edhe dialogut ndërfetar. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.” ![]() “Immediately the boy’s father exclaimed, “I do believe help me overcome my unbelief!”When Jesus saw that a crowd was running to the scene, he rebuked the evil spirit. “Everything is possible for him who believes. But if you can do anything, take pity on us and help us.” ’If you can’?” said Jesus.“It has often thrown him into fire or water to kill him. Jesus asked the boy’s father, “How long has he been like this?” From childhood,” he answered. He then went to Jesus with his problem.Do you remember the story in Mark 9 about the man who brought his demon possessed son to Jesus’ disciples but they weren’t able to help. You see the small mustard seed has everything in it to enable growth.You see – any faith is good enough to release God’s power.It is not the QUANTITY of your faith that matters just the QUALITY however small. The disciples had asked Jesus to increase their faith and Jesus doesn’t appear to answer the question – or does he? Let’s look at the verse in its context.What Jesus is saying is “a little faith can go a long way”. The small mustard seed was however amazing because it could yield a large shrub that for example commonly reached the height of eight to ten foot around the Lake of Galilee. It had however become a byword in Jewish thought for small size (17:20 m. “If you have faith as small as a mustard seed, you can say to this mulberry tree, ’Be uprooted and planted in the sea,’ and it will obey you.The plant which Jesus referred to as the mustard seed was not literally the smallest seed – though it was pretty close to it. People say to me “We are such an old congregation – I wish we could have more young people to take on the baton of the church from us”What can we do? Jesus in our Gospel reading today challenges us when he said: Life is changing so quickly that we have lost touch with society out there. We are living in a post modern society and the Church is still in the age of modernity. You know you’re in trouble when you have a growing share of a declining market”ĭoes it worry you that Church attendance seems to be a declining market?The pace of life has changed so dramatically in the last few years that the traditional church is out of touch. The church people, on the other hand, hired a lawyer and contested the charges.ĭuring the trial the judge declared, “It’s the opinion of this court that the owner of the nightclub is the one who really believes in prayer while the church members do not!”I have just come back from the AEA Conference where we were told that if the decline in the Church of England continues at it present rate there will be no church in 2050!!ĭanny De Vito in the film “ Other people’s Money” said this: His attorney claimed that their prayers had caused the lightning and fire. One night, lightning struck the nightclub and it was completely destroyed by fire.The owner, knowing how the Christians had prayed, sued the church for the damages. One of the churches, in the area, was so disturbed that they conducted several all-night prayer meetings, and asked the Lord to burn down the nightclub. Eventually, however, a nightclub was built on the High Street. There is a story told of a small town in the USA in which there were no nightclubs. ![]()
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